My thesis is always the same, and it is very simply stated, though it has two parts: first, contemporary America is full of fear. And second, fear is not a Christian habit of mind. As children we learn to say, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.”
Maybe they remember to claim to be Christian, but forget about God who's behind the scenes.
Those who forget God, the single assurance of our safety however that word may be defined, can be recognized in the fact that they make irrational responses to irrational fears.
They certainly are irrational.
Granting the perils of the world, it is potentially a very costly indulgence to fear indiscriminately, and to try to stimulate fear in others, just for the excitement of it, or because to do so channels anxiety or loneliness or prejudice or resentment into an emotion that can seem to those who indulge it like shrewdness or courage or patriotism. But no one seems to have an unkind word to say about fear these days, un-Christian as it surely is.
She points out that we may be right in fearing the Russians.
I have read that Americans are now buying Kalashnikovs in numbers sufficient to help subsidize Russian rearmament, to help their manufacturers achieve economies of scale. In the old days these famous weapons were made with the thought that they would be used in a land war between great powers, that is, that they would kill Americans. Now, since they are being brought into this country, the odds are great that they will indeed kill Americans. But only those scary ones who want to destroy all we hold dear. Or, more likely, assorted adolescents in a classroom or a movie theater.
Crafty devils! Oh yeah, second amendment; blah, blah, blah.
I know that hunting is sacrosanct in this country. This is beside the point, since hunting rifles are not the problem. And the conversation around this issue never stays long with hunting. It goes instead to the Second Amendment. Any literalist reading would notice the founders’ words “well-regulated” on one hand, and on the other the alarm that arises among the pro-gun people at the slightest mention of anything that resembles regulation, and their constant efforts to erode what little regulation there is.
I love this thought that follows. I do my best to understand parables I come across from the Bible.
I take very seriously Jesus’s teachings, in this case his saying that those who live by the sword will also die by the sword. Something called Christianity has become entangled in exactly the strain of nationalism that is militaristic, ready to spend away the lives of our young, and that can only understand dissent from its views as a threat or a defection, a heresy in the most alienating and stigmatizing sense of the word. We are not the first country where this has happened. The fact that it was the usual thing in Europe, and had been for many centuries, was one great reason for attempting to separate church and state here.
Jesus’s aphorism may be taken to mean simply that those who deal in violence are especially liable to suffer violence. True enough. But death is no simple thing when Jesus speaks of it. His thoughts are not our thoughts, the limits of our perceptions are not limits he shares. We must imagine him seeing the whole of our existence, our being beyond mortality, beyond time. There is that other death he can foresee, the one that really matters. When Christians abandon Christian standards of behavior in the defense of Christianity, when Americans abandon American standards of conduct in the name of America, they inflict harm that would not be in the power of any enemy. As Christians they risk the kind of harm to themselves to which the Bible applies adjectives like “everlasting.”
So, is it the soul that will perish "by the sword?" Is it worth taking a chance on in order to protect your physical body? That seems like it would be pertinent question for true believers.